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Abu Dhar al-Ghafari said:

“The Messenger of Allah (Sal Allahu alayhi wasallam) said: ‘SadaQah (Charity) is prescribed for every person every day the sun rises.’

I said: ‘O Messenger of Allah, from what do we give sadaqah if we do not possess property?’

He said: ‘The doors of sadaqah are

  • takbir (Allahu Akbar), 
  • Subhan Allah, 
  • Alhamdulillah, 
  • La-ilaha-ilAllah, 
  • Astaghfirullah,
  • enjoining good, 
  • forbidding evil,
  • removing thorns, bones and stones from the paths of people, 
  • guiding the blind, 
  • listening to the deaf and dumb until you understand them, 
  • guiding a person to his object of need if you know where it is, 
  • hurrying with the strength of your legs to one in sorrow who is appealing for help, 
  • and supporting the weak with the strength of your arms.

These are all the doors of sadaqah.” [Ahmad]

SubHaanAllaah, how the Prophet (Sal Allaahu ‘alayhi wasallam) divided the acts of charity into unlimited categories. If one is unable to move around in the society and be an activist, then they have the option of still be generous with their time by moistening their tongues with the remembrance of Allaah (subHaanahu wa ta’aala) from within their home. You don’t have to own wealth to be charitable. Rich is the one who has a heart to share.
There are so many opportunities available. Take advantage of them!

Be Strong!

When non-Muslims get amazed by thinking how Muslims don’t eat/touch bacon, they are totally flabbergasted. What amazes me, however, is not THEIR reaction.
A Muslim who has succumb to just every other pressure of the society against their religion (mingling with the opposite sex, changing their name and appearance to fit-in, etc) when they stand against one of the many pressures to not eat bacon, THAT’S what amazes me!

When you can resist to not eat haraam, my dear Muslim, then what makes you think you cannot do other things obliged on you by the deen?
 

CBC Feature

AlHumdulillaah

It was over 2 years ago when I was aired on the national television channel, CBC for their segment: Ask My Anything – Niqaab.

Niqaab feature [5 minutes]

It was a grueling experience of over 3 hours of Q&A with little breaks in between for Salaah and changing mic batteries. This took place when Niqaab was under a lot of heat around the world and several countries/organizations were pushing to have it banned.

All praise belongs to Allaah subHaanahu wa ta’aala who guided me to this opportunity and granted me the courage to share a fraction of my religion with the people. And then my friend, MR, who informed me of this interview and my husband who was encouraging and always by my side.

I ask Allaah subHaanahu wa ta’aala for forgiveness for any mistakes made on my behalf and praise Him for any good that came out of it.

Bismillaah

With the recent rise in Islamophobia and commoners having all these super misunderstanding about Islam and Muslims, Muslimresponse is a wonderful media outlet that let the Muslims speak and share their side of the story.

Their current project is in regards to the veil ban in France and the hype surrounding it. A friend of mine is starring in it, and I am really looking forward to watch this!

In response to France’s legislation to ban the niqab (face veil) that took effect on April 11, 2011, Muslim Response has decided to produce a mini-documentary called “Face to Face: A Niqab Narrative”, scheduled to release soon.

Check out the trailer for a taste of what is sure to be a piece full of hard-hitting dialogues and unsuspected humour.  As the name suggests this effort comes directly from the perspective of a veiled woman who lives in the west. Some scenes will shock you; others will leave you longing for more. Enjoy and keep a close eye on this space for the release date.

http://muslimresponse.com/

Bismillaah

The meaning of Qur’an is obvious to all Muslims; it is the final book of divine revelation, which Allaah revealed to the Seal of all Prophets, Muhammad (SalAllaahu ‘alayhi wasallam). Nonetheless, given the importance of the Noble Qur’an, scholars have endeavored to give a more precise and scholarly definition of “The Qur’an”. It is as follows:

كلام الله , المنزّل على نبيه محمّد صلى الله عليه و سلّم, المعجز بلفظه, المتعبّد بتلاوته, المكتوب في المصاحف, المنقول بالتّواتُر 

Allaah’s Speech, as revealed to His Prophet Muhammad (sws) , its wording is miraculous in nature, to recite it is an act of worship, it is that which is written in the Masaahif (written copies of the Qur’an), and is related in Mutawaatir form

Mubaahith Fee ‘Uloom Al-Qur’an (pg. 20)

In general, the purpose of mentioning so many clauses in the definition is to exclude everything that is not the Qur’an. Let us take a look at each individual clause so that we can better appreciate its importance to the overall definition:

1) ”Allaah’s Speech”: Based on this clause, all speech of men, jinns, and angels is excluded.

2) “As Revealed”: This clause eliminates the definition of Allaah’s Speech that was not revealed, or that He imparted to the angels without instructing them to descend with it to a human being. Allaah did not reveal human beings everything He has said; some of what He subhanahu wa ta’aala has said is known exclusively to Him, or to certain angels as well. Refer to the ayahs of Allaah’s Knowledge (for e.g. Surah Kahf: 109)

3) “To His Prophet Muhammad”: This clause eliminates everything that Allaah subhanahu wa ta’aala revealed to other Prophets (alayhum as Salaam), such as the Torah, which was revealed to Moosa (alayhim Salaam); the Injeel, which was revealed to ‘Eesa (alayhim Salaam), the Zaboor to Prophet Dawud (alayhim Salaam); or As-Suhuf (The Scrolls) to Ibrahim (alayhim Salaam)

4) “Its wording is miraculous in nature”: This clause eliminates the category of Allaah’s Speech that is not meant to be miraculous in nature, such as Hadeeth Qudsi, which are Allaah’s Sayings, but because they are not meant to be miraculous like the Qur’an, the Prophet (sws) will sometimes reword those sayings when he would relate them to his Companions.

Similarly, this clause eliminates previously revealed books, since, unlike the Qur’an, Allaah subhanahu wa ta’aala did not challenge human beings to produce the equivalent of them.

5) “To recite it is an act of worship”: This eliminates Qudsi ahadeeth as well as recitation of specific verses that were related by individual narrators; such recitation are known as “Shaadh” or strange.

6) “It is that which is written in Al-Masaahif”: This eliminates Allaah’s sayings that are not written down in copies of Qur’an; therefore, by dint of this clause, we know that it is incorrect to use the term Qur’an to describe Verses that have been a part of the Qur’an but were then not only abrogated in meaning but actually removed from the Qur’an.

7) “And is related in Mutawaatir form”: Something that is related in Mutawaatir form is related by so many people at each level of the narration that it is impossible for them to all have colluded in the act of fabricating a lie. Therefore, this clause eliminates the recitation that were related not in Mutawaatir form, but by individual narrators – or in other words, recitations that are “Shaadh” or strange.

Taken from: The Magnificence of the Qur’an by: Mahmood bin Ahmad bin Saaleh Ad-Dausaree (pg 20-22)

Bismillaah

Excerpt from: The Final Day – Paradise and Hell In the Light of the Quran and Sunnah

Paradise is very high, and ascending to lofty places takes a great deal of effort. The way to Paradise is filled with things that go against human wishes and inclinations. This needs strong determination and willpower. In a hadith narrated by Bukhari and Muslim from Abu Hurayrah, the Messenger of Allah, sallallahu alaihi wa sallam, said: “Hell has been veiled with desires, and Paradise has been veiled with hardships.”

The version recorded by Muslim says “surrounded” instead of “veiled.” [Jami al-Usul, 10/521, no. 8069]

An-Nisa’i, Tirmidhi and Abu Dawud report from Abu Hurayrah that the Messenger of Allah, sallallahu `alaihi wa sallam said:

“When Allah created Paradise, He told Jibril, ‘Go and look at it.’ So he went and looked at it, then he came back and said: ‘By Your Glory, no one will hear of it but he will enter it.” So He surrounded it with hardships and siad, ‘Go and look at it.’ So he went and looked at it, then came back and said: ‘By Your Glory, I fear that noone will enter it.” [Jami al-usul, 10/520, no. 8068. Tirmidhi said: It is a gharib sahih hasan hadith]

An-Nawawi commented on the first hadith:

“This is an example of the beautiful, eloquent and concise speech of which the Prophet, sallallahu `alaihi wa sallam, was capable, in which he gives a beautiful analogy. It means that nothing will help you to reach Paradise except going through hardships, and nothing will lead you to Hell but whims and desires. Both are veiled as described, and whoever tears down the veil will reach what was hidden behind it. The veil of Paradise is torn down by going through hardships, and the veil of Hell is torn down by giving in to whims and desires. Hardship includes striving consistently and patiently in worship, restraining one’s anger, forgiving, being patient, giving in charity, being kind to those who mistreat you, resisting physical desires, etc.” [Sharh an-Nawawi `ala Muslim, 17/165]

Bismillaah

When we used to have SIC (Shabab Islamic Centre) in Toronto, one of the organizors asked me if I’d be interested in being interviewed for my life as a niqaabi in Toronto. This was around mid-2007. I agreed to it, but I was a bit nervous as it was my first interview. I made lots of du’aa and then took help of a friend who has been involved with media. Few of the suggestions that are always given to me for any ‘public’ appearance are:

1) Be yourself.

2) Answer the questions being asked, and don’t answer the indirect questions.

3) Stay calm. As Muslims, we should be conscious of the angels recording our actions/speech 24/7, so this should be less intimidating.

4) Be polite, friendly but firm.

5) As experience taught me, never meet them alone.

When I was preparing for this interview with Denise from TorontoLife, I had only been a niqaabi for a good six (6) months. Denise had sent me her questions beforehand, so I had some time to think about them. I decided that I would like to do this interview in the comfort of my home, so I invited her over. We had tea, and the interview began. It lasted a comfortable hour or two.  Alhumdulillaah, it didn’t feel anything like ‘interrogation’, where I was just having questions thrown at me. Denise and I made really good acquaintance through it, and even found something in common between us to talk about. We were interrupted by Anees, my big fluffy black cat who really was deprived of my attention for so long. As I was playing with him, and Denise was packing up, she remarked: ‘You are the most normal woman I have ever interviewed.’ I looked in her eyes as she watched me rub Anees’s huge stomach, and contemplated how much wearing Niqaab and making that transition contributed to this ‘normal-ness’ in my life. Alhumdulillaah.

The interview is published online and can be read in the link below. Also, check out the sister’s interview after me for her role as a hijaabi in Toronto.

http://www.torontolife.com/features/under-cover/

Bismillaah

When I am making dinner these days, there’s hardly anyone at home. This leaves me with much needed time to reflect, ponder and just have the lessons taught by life sink in. But the other day as I was cooking, my husband sat at the kitchen table reading the newspaper. I was frying the onions and it dawned on me… frying onions is a lot like raising children! Allow me to explain…

It’s a very simple analogy, really.
Substitute all your cooking ingredients to things you teach a child: morals, etiquettes, etc.. and think about it. If frying onions = raising a child; then cooking on the right heat, constantly watching it fry so it’s not overburnt, knowing when to add on the next ingredient = knowing how to prepare a meal which equals to knowing how to raise a child!

You still don’t get it?

Ok, let me break it down.

In order to prepare a meal, you need to have all the ingredients. In this case, this does not equal to ‘having’ a child. But starting to raise a child.

Next, you need to know what you are making, and have a recipe for it in your head, taught by someone, from a book or your own invention.

With Raising Children:
You need to have a plan of how you want to see them growing up, and as what. This is either taught to you by your parents’ or other grown ups with kids, from some Child Psychology books you have read or your own experiences as a child.

Let’s start with the basics, shall we?

Anyone who has been cooking long enough, knows how important it is to have the onions fried properly as the basis of your meal.  Though it is hard to wait for the onions to fry completely when you really wanna see a meal going somewhere, it is important that you take your time. Or else your food will taste horrible and burnt, no matter how much you ‘spice’ it up later on.

With Raising Children:
Invest your time and energy in teaching them while they are young. You cannot expect them to grow up fine when you have not started off right. Similarly, do not haste in teaching them everything. You gotta be patient! Just like frying onions. You know, increasing the temperature wouldn’t really make the onions cook faster, so why haste?

And if you really ran out of patience and ended up burning the onions, there’s always a way to fix it. Take out!

But unfortunately, that won’t work with kids :)

Of Noise and…

Bismillaah

I was admonished greatly by the elders in my family while growing up on the etiquettes of two primary things: how to walk, and how to talk. Basic presentation skills.

Not that I was a loud mouth or anything, but my parents (may Allaah protect and preserve them) are very hospitable people and there was never a day when we didn’t have guests at our place. And as we know… desis and hospitality! It is the focus of life at some households. Things such as, climbing stairs (Baaji will remember this one), closing doors of anything, general noise made from eating were all carefully scrutinized and corrected… sometimes in public if need be.

Alhumdulillaah, I am grateful to my parents for teaching my siblings (although some are still learning) and me the proper aadaab of presenting ourselves as human, but there is always a lot to learn.

And after getting married, all of this took a completely new turn.

Forget making noise while you are walking, or not watching your volume while speaking… My in-laws are broughtup not making any noise whatsoever while moving around the house. It’s creepy, I tell you!

One example is my sister-in-law, who always surprised me in the beginning. You can’t tell when that woman comes out of her room, grabs food from the kitchen, and goes back to her room. How can a person not make any noise while taking food or dishes out???! Sometimes, I’d be sitting in the living room with my husband, and we’d have no idea when she walked from behind us towards the kitchen. We’d only see her coming out… in dark, lol. Oh the famous one is when she comes home. You don’t even hear her taking the keys out, forget her footsteps, when opening the door. It still scares me!

In the first few weeks of my marriage, I had some trouble adjusting to an apartment from a life in suburbs. In the suburbs, the only noise you hear is coming from your own home. Hardly, you’d get to hear your neighbour’s crankin’ and slammin’. It’s different in the apartments. I was so scared when I first heard one of my neighbours’ yelling at her kids. I turned to my husband with a questioning look, “Is this woman for real? She knows we can hear her, right?”, and he just gave me a smile as if a child has asked an innoncent question to an adult.

Hubby is a joke. The kids (my in-laws) used to get scared in the beginning when I’d slam the cabinet doors in the kitchen. My husband, understanding where I am coming from, brought those noise-free velcro (what do you call them anyway?) and stuck them on the cabinet doors, so it doesn’t make any noise when I use them, all over the kitchen!  

walhumdulillaah.

“The most perfect Muslim in the matter of faith is someone who has excellent behavior;
and the best among you are those who behave best toward their wives.”

Al-Tirmidhi, Hadith 106

Ofcourse, the best example is to learn from RasulAllaah, alayhim salaatu wa salaam (repeat that!)
Forget talking about dealing with your family over noise-nuisance, how do you treat guests or strangers disturbing your peace?

Ummul Mu’mineen, Aishah radhiyAllaahu anha tells us that RasulAllaah salAllaahu alayhi wasallam, used to be cautious of the worst type of people, and he would speak gently to them and treat them well. A man sought permission to enter upon him and he said, “Let him in, what a bad brother of his tribe he is!” When the man came in, he spoke gently to him. Aishah said: ‘O Messenger of Allah, salAllaahu alayhi wasallam, you said what you said, and then you spoke gently to him?’
He said, “O Aishah, the worst of people is the one whom people avoid because they fear his slander.”
(Bukhari and Muslim)

InshaAllaah, take it as a lesson to be gentle to everyone you meet (and not just in Ramadan!). We get to meet a lot of people from our community, sadly only during Ramadan, so give them the best taste of etiquettes by speaking gently to them. Who knows, because of your beautiful character, they’ll decide to come to the masjid more often?

WaAllaahu Musta’an

Bismillaah

My husband, may Allaah subhanahu wa ta’ala forgive his sins and enter him into the highest station of Paradise, who is not from a desi background like me, frequently talks about those ‘chachas’ in the masjid who look at him weirdly for one or more reasons. 1) He doesn’t wear a kufi in the masjid while praying, 2) He leaves right after the jamaa’ah and leaves his sunnah for home.

My dad’s friend, who attends the same masjid as my husband, always questions him: Why is your head not covered? Why haven’t you prayed your sunnah. It went to an extent that he would give him weird looks whenever he’d enter or leave the masjid. Amazing!

Now, subhanAllaah, I went to my cousin’s house and found her readind Prof. Zulfiqar’s Prayer According to the Sunnah.
Under the “Voluntary Prayers” section, I found these hadeeth:

In Riyaadus Saliheen‘s, The Book of Virtues, following ahaadeth have been narrated:

Zaid bin Thabit (May Allah be pleased with him) reported: The Prophet, salAllaahu alayhi wasallam said, “O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat.” [Al-Bukhari and Muslim].

Commentary: This Hadith tells us that the Nawafil and Sunnah prayers should be performed at home. It goes without saying that all the Fard constituents of every Salat are to be performed in the Masjid  in congregation. The order to perform the Nawafil prayers at home shows its merits. Firstly, it saves a person from showing off, and secondly, houses are blessed due to them.

Ibn `Umar (May Allah be pleased with them) reported: The Prophet salAllaahu alayhi wasallam said, Observe part of the [Nawafil (voluntary)] Salat (prayers) in your homes. Do not turn your homes into graves.” [Al-Bukhari and Muslim].

Commentary:Observe part of the Salat (prayers) in your homes” here means Nawafil and Sunnah. The houses in which Nawafil are not performed are like graveyards. Such houses are like graves which have no scope for action and worship and are thus deprived of their reward, which is a great deprivation indeed.

1130. Jabir (May Allah be pleased with him) reported: The Messenger of Allah salAllaahu alayhi wasallam said, When you have finished your (Fard) Salat (prayer) in the mosque, you should observe some of your (Sunnah and Nawafil) Salat at home; Allah will bless your homes because of your Salat (in your homes).” [Muslim]


I hope my husband goes and clarifies this with the uncle at the masjid and take care of the grudge he has been holding, InshaAllaah! Meanwhile, this goes to all those ‘chachas’ in the masjid: Pray your sunnah, but at home, according to the Sunnah of RasulAllaah, alayhim salaatu wa Salaam! :)

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